International audience In 17th-century England, the notion of citizenship can only be understood by contradistinction with the definition of the subject. Englishmen of the time were aware that they were both subjects of the monarch and members of the common weal, defined as the web of relationships, privileges and obligations that got society and its institutions working, down to the most local levels of the parish or the manor.Thus, some descriptions of English society and institutions in the late 16th century revealed a point that was confirmed by the crises in collective identification that raged in the 1640s. The soldiers of the New Model Army disagreed together, as they also disagreed with their generals, such as Oliver Cromwell and Henry Ireton, on the definition of the people who was to be represented in Parliament. The Putney debates of the Autumn of 1647 reveal such mutual misunderstandings, as well as the underlying fears.From 1653, the constitutions of the Cromwellian regime paint an increasingly detailed portrait of the active citizen, as they exclude some persons from the franchise for motives of personal morality or religious conformity, as well as economic reasons. As it raised the property qualifications and piling up conformity criteria, the regime keeps isolating itself from society.By the end of the 1650s, the struggle of the secular or religious republican theorists focuses on admission to citizenship, and on the size of the citizen body. Though they all agreed on the need for property qualifications, the polemic raged on the relevance of ideological and confessional criteria.