The purpose of this paper is to study the relationship between the foundations of voluntarist philosophy and the development of ideological utopias, especially when determining the development of a secular cult whose faith rests on politics as an instrument of collective salvation. The thesis of the article is that the nominalist disconnection of reality will allow the sublimation of a new anthropological and legal paradigm that must necessarily break with the past metaphysical order, inaugurating a materialist eschatology that prolongs modern subjectivity while dissolving into the indetermination of the public, destroying the essence of the political by administering and bureaucratising all human events.