For the centre-Asian majority, Islam was an important aspect of their national heritation, which was rehabilitated in 1991. However, governments react to any presence of Islam in public life. The current international discourse on the ‘Islamic threat’ and ‘war against terror’ serves as an alibi to calm against any dissent and to put an end to any opposition. However, centre-Asian political Islam occupies a limited space, it is heterogene and has no virtuous links with transnational Islamic resins. Its main objectives are local, specific to the region’s post-silver realite, and revelop the social deadlock in which some layers of the Central Asian societies feel they are.