The Ottoman government has two basic administrative styles. 1. Medical regime, 2. Salyaneli regime. There are other provinces other than these. The medical regime is the classical system of the state. Provinces included in this system shall be defaced, revenues are deposited, and those who save the resources of the state shall be obliged to carry out the official duties of the state. In this way, military service is being recruited, taxed in areas involved in the religious regime and substitution of central dominant culture. In Salyaneli provinces, there were no destructions and no Timar, where there was no recruitment, and the salaries of the governor and other officials were paid from the proceeds of that province, as stated in the statutes. However, the Ottoman financial records show that this is not so and even the saliva governors have been paid from the centre. The places involved in this system are the places where the Ottoman government is truly dominated. The limits of the moral regime accordingly; to the south are Damascus, Raqqa, Baghdad, Tabriz, and Revan and Batum heading north. In Rumelia; The Danube border is the Twelve Islands, Rhodes and Cyprus from Bulgaria, Macedonia, Bosnia and Herzegovina and Albania, Northern Greece and the Gulf of Saros. The northern areas of Syria and Iraq - Damascus, Aleppo, Raqqa, Deyr-e Zor, the whole province of Mosul, Kerkük, Suleimaniye, Erbil and Dohuk. Baghdad was sometimes governed in the regular regime and sometimes in saliva style. This administrative and economic system has enabled the community of the region to be integrated with the centre of the state for centuries. Because by the regime, thousands of people have been saved by Timar or zealot, and hundreds of thousands of people have been employed in contracts and foundations expressed in thousands. Moreover, the lack of an intervention in the public's religious and social life by the Ottoman State is a major factor in the fact that the people of the region are Muslim, which enables integration and identity. This economical and social order based on centuries has resulted in the developments after the First World War, when the people of the region participated in the struggles alongside the Ottoman State. Finally, this integrity constituted the historical ground of Misaq-e National, irrespective of the Turkish, Kurdish, Arabs.