This text seeks to contribute to Religion Studies from the rehabilitation of the tradition of critical black thinking, while at the same time embracing anti-racist and depatriarcalised theological thinking. We therefore assume the decolonial criticism that highlights epistêmic and ontological racism, which it follows by invisibilising and destroying a considerable portion of humanity. At the stage of the Northern and Southern epistemological dialogue, this is followed by the proposal for a relational ontology of free treatment proposed by Latin American post-modern Niilist theology, in order to think about the end of intersubjective violence and the introduction of intersubjectivity, i.e. the harmonious internship of mutual recognition. In the meantime, it is understood that it is not possible to think of relational ontology outside the phenomenology of the earth’s apricots (Fanon), i.e. without assuming the externality of modernity. Without considering colonialism and coloniality as deep fractures in intersubjectivity, it seems difficult to seek a reasonable future for humanity and the planet, as we will follow accomplices in the necropolitics and its genocide that structure global capitalism (Mbembe). It is therefore desirable to signal a new path to black theological thinking with up-to-date theoretical tools and concepts.