This article opens up space to discuss the relationship between theology and ontology, based on the ethics of Emmanuel Lévinas’ alterity. It is a matter of analysing and understanding the movement of exodus or ethical evasion in relation to ontological strength, the weight of the being, which also impacts theology. The subject, exposed to the adventure of being, is someone captive of himself. On the other hand, thought should be given to some possible theological repercussions that emerge from the Epifania of the face of Other Pois, although Lévinas is more likely to follow philosophy, but his work is driven by biblico-talmusdic wisdom. So there is, in the ethos of levinasian, a resonate from theological, a species of wound that spreads and witness a vesticium, an eco of the Infinite on the face of the widow, orphan and foreigner. One other’s entry announces the time of hope when it seems that there is no longer more hope. Then, the miracle that saves the world, the announcement of a giant who communicates the Verbo that the meat was made. That is also the possibility of the property, the exhibition – hospitality – of me here and then send me.