Mohamed's work translated into Turkish as the Kur'an message is a successful study in terms of Turkish expressions and styles. However, in The Message of The Qur'ân, which has a very specific tone and expression aspects, it is not possible to say that the rigorous and stable attitude that she used when selecting the words and the uniform style that resulted in this attitude seems to have been successfully transmitted to Turkish in this translation. The interpreters sometimes translated Esed's expressions and opinions by adding comments to him to express his views and understanding in a more attractive and dramatic Turkish language rather than translate them as he is in plain sight. These copyrighted translations have given a positive impression of the power of the Turkish expressions used, but also a negativity, such as being unable to reflect the style of the text in the source language, or even distortion. From some simple errors by the interpreters, it is clear that they do not know enough Arabic and do not have sufficient knowledge of the contents of the Qur'an and the knowledge of interpretation. In addition, the fact that she was drowned in brackets prevented the flow of the text. Footnote numbers are sometimes placed on the wrong words. As a result, there were differences between the original text and the text in terms of text editing. In its present form, the Kur'an message in Turkish is not just a translation. He is a three-writer figure made by Esed, Koytak and Ertürk. As a result, the main reason for the errors in this translation is that the interpreters do not feel very attached to the original text, so they have taken a very free path in translation.