Mohammed b. Abdilvehhab. The Wahhabism movement established by (1206/1792) spread through state support, first in other parts of Nejd, Hejaz and other parts of Arabia, which was a short-stributed place, and later in the Islamic world with material support. Although this movement implies itself, the scientific audits are the leader of the current predecessors of the present-day Selefî-Whahabi, Hâriciyye or Vehbiyya, Abdullah b. Vehb, who is the leader of the current movement of the Vehbiyya. (38/658), Mohammad b. Kerrâm, the founder of the school of Kerramiye, a muschism and a muscular sect. (255/869) and later on Ibn Teymiyya. (728/1328) and one of his students Ib'l-Kayyim al-Cevziyye. (751/1350). The invitation to the Kur and the circumcision against the sectarian traditions of Ibn Taymiya became state policy through the joint activity of Mohammed b. Abdilvehhab and the Suud dynasty, which was driven against the belief, defiance of the sect and the whole community. There have been many violent groups in this movement. Al-Hamid of the Ka'ba refers to the disciplinary scholars of the Ka'ba as 'Imam al-Gazz al-Gazzali' who invites to the court, who invites to the court, and from Imam al-Gazzali. (505/1111), Imam es-Suyutî. (911/1505) Many eligible persons who have adopted the Sustenance and 'l-Cemaat acquisitions, listing names and reprimands. Aside from the 14 centuries of tradition, which we see in the principles of belief, which we see reflected in the organisation of DAISH, it is the source of new dilemmas and crisiss as they claim to be the Kur'an and circumcision. Today, all citizens of the Republic of Turkey are being reprimanded in publications belonging to the Selefî-Whahabi origin groups, while the Turks are declared to be "worshipers (ubbhadul-kubûr), those who worship the martyrs, who turn others from the covenant of God, who do not reject the circumcision of the Prophet". Therefore, it is clear that not only in its sub-fractions such as DAISH, it is also necessary to introduce this concept with its true identity. Another problem that is the subject of the dispute of the Seizure-Bhabilitality movement is the belief in recognition and dissimilarity in which they are embodied in the meaning of truth. A description of Allah is the creation of Allah, while he asserts that He is made of lumps and fragments. Here is the views and expressions of views and expressions that contain the biggest dilemma of the Selef-Whabites, as opposed to their predecessors' scholars. Examinations carried out by Ahmed b. Hanbel. (241/855) and it shows that there is no belief in behaviour and description in predecessor scholars. Ibnu'l-Cevzai of the Hanbeli sect. (656/1201), he wrote down this understanding of the nature and description tried to be considered to be considered as a form of disproportionateness to Ahmad b. Hanbel and Hanbel and the Hanbel Sect, which he wrote as "Bübe't-Akuffi't-Tenzih". Abdulaziz Ibn Bâz, who is regarded as the current Selefî-Whahabi leaders, which is of great importance to the Selefî-Whahabites, to see how high they have reached in the Confederate-Whahabites. (1999), Nasseruddin al-Elbânî. (1999), Muhammad Ibn Useymin. Examples of examples are given. Ibn Useymin, one of the contemporary leaders of the Arabs, who was regarded as a Muslim, claims that there is no doubt that the punishment of God will be inflicted upon him by virtue of his own suffering, and that he has a duty to God. The former chief taxpayer and Ibn Bâz, who was very well-respected in the eyes of the Wahhabians, claim that Allah has a distinctive shadow, but that it belongs to the people of Sunnet and 'l-Cemaat. As a method, this article tried to establish the difference between the concepts of predecessor and Selefiy. Attempts to compare itself to the People of Sustenance and 'l-Cemaat' has been tried to test whether or not this proportion is correct and in place, especially in the context of the faith of the infidels, observations and identification that they have adopted. Our article uses comparative and explanatory methods from qualitative research techniques.