One of the features of the Holy Quran and muslims basic and fundamental believes , is the integrity of God’s speech which like Quran most important features as it’s eternality, always have been in the intention of interpreters and Quran surveyors from the past to now.  Imam Fakhr Razi (544-605) the owner of the interpretation of the “Mafatih Algeyb” and Alusi (1217-1270) the author of interpretation book of the “Rohol Maani Fi Tafsir Alazim Va alsab Almasani” are the disclosed interpreters which the topic of Quran comprehensivity have been in their attention. In the interpretation of Quran integrity , there is less approach and this scope did know in the field of basis and minutiae of religion, while in his assumption the problem of entirety of Holy Quran has difference with integrity and in some positions of his own interpretation as discussed in many fields of science, he wrote about the entirety of Quran. Whereas Alunsi in his interpretation was affected by the Imam Fakhr Razi and He criticized and he said his own ideas and view points but in the determination of territory of entirety of Quran has been benefited from view point of totality and besides accepting minority of Fakhr Razi theory, He proposed a majority-based scope at the field of population and he extended it’s detail to the other field of science. Regard into, today adaptive comparation among the thoughts of muslim thinkers in the field of Quranic surveys, is needed and the way of this adaptations, the origin of a thought either affectability of one interpreter from another one. Also the changes of Quranic subjects, was manifested. So the author of this passage Studies the Viewpoints of old and new interpreter of sonni’s thinkers to the subject of Quran entirety, and the changes and extensivity of this subject was compared in two period (past and present).