There are some differences between the current and up-to-date approach to the phenomenon of memory with a long-term roadmap. HZ. The Prophet's holy journey is already being embarked on with a hope for a good deed. According to the general theme, the training of mischievousness in official and informal institutions has been transformed into a systematically systematically recorded in their memory, within a period of one or two years of timeframe of minors. It is clear that some of the signs of this perception are also effective to interpret some of the signs, the interpretation of a kind of intensive style and that this perception becomes established in the future in the community. In addition to motivational suggestions, cultural, environmental and social conditions have come into play. There is also a geography in which the texture of oral culture is dominant and a perception of the Qur'an based on memory, which has not yet been fitted in two covers. In this respect, reducing memory in the century to a purely good deed is a work of anachronical approach. The background of historical, social and psychological infrastructure cannot be determined, without being thoroughly analysed, why people are aware at the time and how the Qur'an was transferred to the present day. Perhaps most of all, without analysing the vulgarity of that period, an approach to memory that is shaped by current literature reading will not develop- In terms of the conditions of that period, memory is a personal experience that is uploaded to various functions beyond simply memorising, with aspect of the deluge. In various studies, although fragmentary approaches to encouraging and stimulating rumours for the functionality of memory are in contact with fragmentary approaches, the foundation needs to be pictured in a panoramic way. Work on the history of memory is usually, Hz. It gives the impression of a historical review with a vertical position, taking the subject matter of the present stages from the Prophet to date. Our work has a horizontal-looking skeleton, which deals with the specific structure of memory and a period of time. In addition, our work is designed and categorized according to the principle of causality and the analytical method, while historical studies have also had a deskriptif/contaminant structure. The purpose of this article is to identify the amyls in the form of principles that lead to memory in the period of time. After a genuine perspective on which foundations of memory was built during the natural period, the perception of memory at any time in the present or at any time in history may be subject to the criteria of correct-correct. Although it is a religious aspect of the case, its cultural, environmental and social dimensions required the work to be addressed under two main topics to achieve a healthy conclusion. The main source of Islamic science is that the Qur'an has an approach to the customs associated with violence. The relevant evidence foreseen that there is no direct reference to the irrespective Kurdish Kur is not submitted in a causal-consuming relationship. When the events in the context of the subject matter are assessed thoroughly. While the Prophet has taken a stimulating approach to memory, his dosage appears to be highly critical to those who do not memorize at all. The examination of the events of those who have forgotten their memory indicates that there are health problems, but the existence of evidence of an approximation of the events requires attention at any time. The functionality of the Qur'an's procurement of individual worship, such as the basis of religion, and in a qualified imam, has kept this phenomenon dynamic in its prime. Instructing the Qur'an to be conveyed in certain supplications and passages in Rivates is actually a covert message for the memorization of the chapters that have passed. The Qur'an's transfer to memories is not an elite choice adopted only by those who are superior to the memory power in the field-term period; the cultural, environmental and social amyls represent a compulsory need driven by the whole. First of all, life is living in a landscape based on memory, dominated by verbal culture. For centuries, it is possible to interpret this elite community memorising, memorising, memorising information, attempt to record both the inspiration acquis that affects them, as well as their efforts to adapt the cultural heritage they have been familiar with to the Qur'an. The absence of writing materials to record the inspiration during the period is one of the factors compulsory.